Can Ancient Rome's Immigration Policy Reframe Today's Refugee Question? With Mary Beard. | Big Think

I think it’s always very hard to learn lessons from Rome, direct lessons. I don’t think that certainly there’s much where we can say oh look, the Romans did that and we should do it too. There are, I have to say, quite a lot of things that the Romans did extremely badly. I wouldn’t fancy being a woman in the Roman Empire. I certainly wouldn’t have fancied being a slave.

So we can see them as offering a rather anti-model of how you should treat women and the conquered. And I think that Rome makes us think differently about some of the problems that we have and which they faced too. One of those, most obviously and particularly relevant at the beginning of the 21st century, is ideas of migration and citizenship. Currently, refugees, asylum seekers, economic migrants – one of the biggest crises that certainly the continent of Europe, but also the world more widely faces.

I think for me it’s very instructive to look back to Rome and to see in Rome a world where there was no such thing as an illegal migrant. That would have been absolutely incomprehensible to a Roman where there was free movement of people. Where people were granted citizenship by the Romans very freely. There was no such thing as a citizenship test. You didn’t have to salute the flag. You didn’t have to sing the national anthem. You didn’t have to pay a fee. Rome was an incorporating society.

And indeed, when Rome thought about its very origin, you know, who founded Rome. And they told elaborate, fantastic, mythical stories like the story of Romulus and Remus. And who founded Rome after being discovered and suckled by the wolf on the banks of the Tiber. Or a different story, but equally popular, how the Roman race was founded by Aeneus who had been a Trojan hero in the great war between the Greeks and the Trojans at Troy.

Aeneus had fled from Troy to find a new city in Italy when his own had been defeated. If you look at those kind of stories, you discover that Romans are imagining their origins in terms of being a home for refugees like Aeneus. And very interestingly, when Romulus actually found the city that was on the site of Rome itself and he looks around and he thinks help, I haven’t got any citizens. You know, except for a couple of lads and nothing much more.

What does he do? He puts up a notice and sends messages around saying Rome is a place of asylum. Any runaway, any criminal, any asylum seeker could come to Rome and be a Roman citizen. Now, it’s extraordinary and perhaps rather more like some American founding myths than British founding myths. It’s quite extraordinary to see, for me, a culture which traces its origin back to migrants and refugees and asylum seekers.

Now, I think it’s very important to say we can’t just take that as a model of what to do ourselves. It would be slightly crazy to say oh, because Rome was an open city and welcomed asylum seekers, so should we. We’re living in a different world. But I think what’s important is simply the realization that there is another culture, back there, that had a very, very different view from the view that we now tend to hold.

And it helps you put that view, your own view, in perspective. It helps you to see that view from the outside. The Romans would look at us and they’d look at what’s happening on the beaches of Europe and the Mediterranean Sea, you know, their world. And they would be amazed and horrified just as we are horrified about some of the things that they did.