History Lesson: Religion's Portrayal of 'Hell' is Totally Misunderstood | Rob Bell | Big Think

I begin with heaven and hell as states of consciousness and reflections of the kind of world that we’re creating right now. So when people say, "Well, where is hell?" they’re essentially saying it is a dimension or a human experience that is absent of anything good, peaceful, generous, redemptive.

So the idea that has animated a lot of religion for a lot of people is that there is some divine being somewhere who, if you don’t say, or do, or pray, or think the right, or believe the right thing, is going to send you to hell. Life is difficult enough without believing that the deepest, strongest forces of the universe are against you and are going to torture you forever.

One of the things I found most interesting is that Jesus used the word hell, but when he used the word hell, he was referring to an actual place in the city of Jerusalem in the first century. The word he used was the word Gehenna. And Gehenna means a valley of Hinnom.

And the valley of Hinnom was the south valley on the south wall of the city of Jerusalem, and it’s where people tossed their trash. So he’s pretty much the only person who used it, and when he used this word, he was referring to a real place where this trash was burning.

So essentially, he was saying, "You as a human being, you have this power to make choices about whether you will move towards others in grace, and compassion, and kindness, or you will move towards people in violence and degradation." And when you do that, when you mistreat others, when you are indifferent to their suffering, you are essentially creating like a Hinnom on earth.

And so you’re creating a hell on earth. So I begin with these as very powerful words and pictures of what we as human beings can create right now. And when you talk about that, apparently for a lot of religious people, being right isn’t enough. It’s being right and other people being wrong.

It’s being in and other people being out. It’s being part of the chosen and other people not being part of the chosen. For many people, going back to why spirituality has been so sort of corrupted for so many people, their fundamental understanding of the spiritual life was figuring out who’s got it, who doesn’t, who’s in, who’s out.

And I begin with a much more inclusive love for everybody. But then we can right now choose to live in particular ways in this world. It’s really interesting, like if you look at, well, the Bible, which for many people in the Western world was sort of the guiding.

The Old Testament, there isn’t really any sort of view of the afterlife. The closest you get is a word for pit, a word for abyss, which basically means you die and you’re not here. So this idea that the whole thing is about when you die is not really the way that lots of people have thought about it.

And that the phrase eternal life was a very first-century Jewish way of talking about living in harmony with the divine right now. So eternal life wasn’t a kind of life that happens when you die. Eternal life was understood to be a certain quality of life that you’re experiencing right now where you’re in right relationship with the earth, with the environment, with each other, with yourself.

That was considered eternal life. So I think we should start here. I think this is where the action is.