yego.me
💡 Stop wasting time. Read Youtube instead of watch. Download Chrome Extension

Are you a good person?


3m read
·Nov 4, 2024

Processing might take a few minutes. Refresh later.

[Music] The Purge movie franchise portrays a world where citizens of the United States get to rid themselves of all evil by listening and subjecting their actions to their most carnal desires within a 12-hour window. During this time, all criminal activities are legalized. While it admittedly sounds counterintuitive, the idea is that if society allowed people to do whatever they wanted, including specialty criminal activities, for a short window of time, they would exhaust the evil that is in them.

For the rest of the year, as the movie portrays, we'll all be happy and peaceful. The low crime rate, vanishing poverty, and a stronger sense of community are all things the movie portrays as positives. This, however, implies an interesting underlying phenomenon about humans: that deep down we are all evil and all we want to do is kill, murder, and steal, and that if left to our own devices, this is what we would all do.

Now, without taking the script of a science fiction movie too seriously, it's still an interesting question to pose: are humans inherently evil? On the face of it, even I would certainly like to believe we're moral creatures. But if we do indeed believe that we must be, then we must ask how this morality came to be in the first place.

Why is it in us? Psychology and neuroscience will tell us that morality developed out of an evolutionary need. People who distinguish good from bad and do so predictably are much better at banding together and making social companions than those who do not. A partner who can sacrifice you at any moment for their personal gain isn't much of a partner, so it provides a selective advantage to be one, moral, and two, be able to notice morality in others.

It's not a surprise then that our brain has not just one but numerous regions that work together to bring us our moral existence. Some areas, such as the medial prefrontal cortex, are used solely to understand one's own emotions. Others, such as the posterior superior temporal sulcus, are key to understanding the feelings of others.

This idea that our brains evolved to be moral and recognize morality is further reinforced by research done on babies. Studies conducted at the Yale University Infant Cognition Center, also known as the baby lab, involve children under 24 months. They were shown a gray cat struggling to open a plastic box. Researchers showed the cat in two scenarios: one in which a bunny in a green t-shirt comes forward to help the cat open the box, and another in which a bunny in an orange t-shirt not just doesn't help, but rather makes it worse by slamming the box shut.

The babies were then shown both bunnies side by side, and the reactions were monitored. Scientists observed if the babies reached out or stared more than normal at one bunny, with the inference being that they preferred it over the other. It's important to note here that the scientists assume such responses to be positive. Over 80 percent of the babies showed a preference for the good bunny, the one that helped, which in this case was the one in a green t-shirt.

With a much younger group of three-month-olds, this number surprisingly goes up to 87 percent. Now I know what you might be thinking: what if the babies are simply drawn to one color more than the other? Well, when researchers at the baby lab switched the colors, the results were still similar.

While the confidence with which claims are made on babies' ideas about morality varies, the overall conclusion is that they generally seem to prefer nicer people, objects, and animals. Universal moral grammar, or UMG, is another emerging field of research which seeks to rigidly define moral knowledge. UMG wants to answer questions like how moral knowledge is acquired, how it's actualized in the brain, and so forth.

One of the interesting aspects of this research is its focus on language. More specifically, it is focused on the naturally evolving set of terms that make moral distinctions. For example, in English, we have words to describe something as permissible, obligatory, or forbidden. These words didn't simply come to be; they're manifestations of our need to express the subtleties of our...

More Articles

View All
You Don’t Lose People. You Return Them | Stoic Philosophy
In the Star Wars prequels, we see the romance between Jedi Knight Anakin Skywalker and Queen of Naboo Padmé Amidala and how the overly attached Anakin suffers from an extreme fear of losing Padmé. His attachment and fear are so strong that he’s willing to…
Solar and lunar eclipses
In a previous video, we asked ourselves a very important question. As the moon has its 28-day cycle around the Earth, we talked about how a new moon is when the moon is between the Earth and the Sun. From the Earth’s point of view, or from the point of vi…
Education as a force of convergence | Macroeconomics | Khan Academy
We talked about the dissemination of information being a force of convergence on the global scale, but what about on the individual scale? When we’re talking about knowledge dissemination on an individual scale, we’re really talking about education on som…
The Secret War in Laos | No Man Left Behind
When I joined the CIA and had the opportunity, I was able to get into the Special Operations Division. I went through six months of intensive paramilitary training, and shortly thereafter, I was assigned to the operation in Laos. There was a war going on,…
Jason Silva on Science, Adventure and Exploration | Brain Games
[Music] What does it mean to explore? What does it mean to adventure? Walker Percy wrote, “The search is what anyone would undertake if he were not sunk in the everydayness of his own life.” To be aware of the possibility of the search is to be on to some…
Wolves vs. Bison: On Location | Hostile Planet
The stars of “Hostile Planet” are obviously the animals. But the unsung heroes are the crew that work so hard to bring you that footage. [wolves howling] PETE MCGOWAN: So my name’s Pete McGowan. I’m here in the Canadian Arctic, trying to film wolves hun…